culture

Be ProLife for Millennials’ Sake

There is no end of opinion pieces proliferating the internet which decry millennials for their unique faults or puzzle over what exactly made them the way they are.  Poisoned by their parents’ failures to respect life, marriage, and children, they have no real concept of what makes healthy, stable families and relationships; porn and the hookup culture is the perpetual context for their love. Dealt a losing hand, they are often understandably dragged down by apathy, immaturity, and a myopic self-centeredness. Little or no social guidance and much cultural hindrance is offered to millennials trying to climb their way out of this quagmire.

baby-22194_1920

And that is why millennials are especially in need of a prolife culture. It is not just that babies in the womb deserve life, though of course they do; it is not just that abortion is the ultimate exploitation of women, though of course it is; it is that my generation needs these children who are most vulnerable, most at risk, most expendable and disposable in the eyes of the world.

Society asserts that children are to be regarded as an accessory: to be obtained, customized, or flaunted when desired, but absolutely not to be had about if inconvenient, and certainly not at the expense of other things, like careers or checkbooks, which bring more immediate gratification. This pervasive disregard for the broader value of human life has largely been adopted by my generation. Some millennials, in fact, are vehemently anti-child, opting not simply for child-free sexual relationships but demanding child-free lifestyles where children, with their noise and inconvenience and unpredictability, are forbidden to disturb the settled, manageable atmosphere of adulthood.

This is the darkest kind of ignorance about human reality. In insulating ourselves from the realities of childhood—just as, indeed, we often insulate ourselves from the realities of old age and death—we become hardened, blindly self-centered. No matter what else our interests or pursuits, such an anti-human attitude betrays a dangerously misanthropic turn of heart. If we cannot love children, we will never truly love Mankind.

Children are living contradictions to the millennial culture of cynicism and selfishness; they are both an unshakable sign of hope and a reason to keep fighting for ideals. Their innocent honesty and sense of wonder alone is a powerful antidote to the cloud of apathy that can settle around a millennial heart. Even the cries and annoyances of a baby challenge us to come out of ourselves; to pull out our earbuds, put down our phones, and attend to the needs of someone who is unable to help himself.

That is a challenge millennials especially need to hear.

Children, uniquely innocent and vulnerable, wake us to the tragedies and horrors we commit on other adults. When a child is caught in the crossfire of our petty political strife or serious worldly conflict, it shows up in one vivid flash our cruelty and hypocrisy for what they truly are. A hundred men may die in a given crisis before the world looks up from its agenda to do something about it; but the image of a toddler killed in their midst makes us stop in our tracks, reassess, question what we have done and are doing. Adults may be dying from starvation in a far-off country, and we will turn a blind eye; but the sight of a child dying from starvation is too tragic a thing for even the casual observer to really ignore.

Parenthood likewise demands that parents grow in maturity and responsibility; it challenges human vanity and pettiness. And the unpredictability or uncertainty that children bring—the personal struggle and commitment which raising them entails—is certainly something millennials need more of.

I do not mean by this that all millennials must get married and raise a family. For many this is simply a present impossibility. No, it is not only the potential millennial parents who need children in their lives. It is their millennial neighbors and siblings, their teachers and office workers, their relatives and friends. Single college students, busy young doctors and lawyers and contractors, and society at large all need children—to see them often, have them as part of their extended if not immediate families, and learn from their very existence that human life is at once both small and beautiful, needy and giving—and, most importantly, that we must bear always in mind what kind of world we will pass on, because there is a generation coming after us. These others, working in single vocations, need a world in which children are a real and powerful presence—whether or not they ever marry and make some of their own.

Neither do I mean to say that having children will instantly repair the damage done to millennials or cure them of their problems. There are, to be sure, wicked and foolish people who remain wicked and foolish after having children. This has always been the case in human society. But the transformative value of children in rooting human families, in strengthening family responsibility and morality, in shaping communities to regard the whole of human life, cannot be denied. Children challenge us to live better, more purposefully; we must blame ourselves, not children, if we fail to respond accordingly.

And what of the worst of circumstances, those truly heartbreaking situations of poverty or abuse where one is tempted to see abortion as the only way out? It is precisely those challenges which millennials deserve the chance to meet, to solve, to aid. If abortion was taken off the table for my generation, we would no longer be able to think of killing children as a “way out.” We would no longer be able to suggest abortion to struggling young mothers, shrug our shoulders, and move on. We would have to remain in the thick of it, get up to our elbows in the gritty reality of dealing with these terrible problems. We would be forced to find other solutions—or at least to really try. We would be forced to face our fears, to take on the sobering burden of responsibility for our actions and uncertainty about the future; to step up to the plate and help those who are caught in desperate circumstances, instead of offering them permanent tragedy in exchange for temporary relief, under the excuse of convenience or the veneer of compassion.

There is no life free of personal suffering. There is no life in which human fulfillment can coexist with selfishness. Children interrupt and flatly contradict these two great lies, of escapism and selfishness; lies on which many millennial lifestyles and worldviews rely. Such lies are the crutch which enables my generations’ clinging to childishness; the foundation on which our self-centeredness and apathy rest. But such lies cannot last an hour in the same room with a living, breathing human child.

Be prolife for sake of all women and children; but also, let’s be prolife for sake of the millennials.

man-863085_1920

Round Up

Lately, I’ve been blessed to have my writing featured on a number of different websites.

After my Wes Anderson article was published at Catholic World Report, I also reviewed the recently-released film Little Boy for CWR. 

Director Alejandro Monteverde’s upcoming film Little Boy offers a story about childhood, faith, and prejudice set in a tiny California town during World War II. The film, in theaters this weekend, features beautiful imagery and a compelling storyline, and demonstrates careful production that captures the charm of 1940s America.

The film is rich in potential, and some are rushing to support it merely because it is a “Christian” film, while others wonder whether Monteverde’s latest effort might not feature the same weaknesses of storytelling and pacing that handicapped his 2006 pro-life movie Bella. Read the rest at Catholic World Report. . . 

Then, the Civilized Reader over at Crisis Magazine published my piece on C.S. Lewis’s last novelTill We Have Faces, which I found profoundly powerful and moving.

Oft forgotten amid the fanfare for The Chronicles of Narnia and his sci-fi trilogy, C.S. Lewis’s Till We Have Faces was the last novel he wrote; and it is an unforgettable fiction that feels, in some ways, a little too real.  Much as The Screwtape Letters dissects the shameful foibles of the human soul with insight sharper than a surgeon’s knife, Till We Have Faces takes up with shocking clarity a grim problem as old as Job: man’s complaint against a seemingly inscrutable God.

The result is not easy reading. Although the plot races through a powerful drama based on the pagan myth of Cupid and Psyche, readers must keep pace with difficult spiritual questions as the narrator navigates painful memories and grave soul-searching. Lewis thus takes a bold and unfiltered look at some of humanity’s darkest struggles: pride; doubt; anger against God; the problem of suffering; and the mysterious battle between love and selfishness in the human heart. Read the rest at Crisis Magazine . . .

A Society of Shawn Spencers

–my latest over at The Mirror 

When Psych aired its last episode ever in 2014, it finished its career as one of the most popular TV shows of the past decade. Following the hyper-observant Shawn Spencer and his friends as he fakes his way around Santa Barbara pretending to be a psychic and solving crime, the show was heavy on the laughs and light on the morals. Predictably, as the central character, Shawn pretty consistently reflected the image of what many modern millennial Americans think of themselves: fun, hip, informal; independent and free-spirited and not bound by the traditional rules of operation; but basically good at heart.

But if that’s the case, then it’s also the case that Shawn Spencer reflects a lot problems common to the modern 25-to-30-something American guy. He comes from a dysfunctional family. He’s immature and struggles to comprehend how to be responsible. He’s scared of commitment. He doesn’t know how to hold a serious conversation with the people he loves. And, in his own words, he totally sucks at relationships. The climax of Psych takes place when Shawn finally brings closure to all of the many broken and problematic relationships in his life; when he takes the time to apologize, to come clean, to admit love, and to propose marriage to the woman he’s cohabitating with.

Other popular shows (from Friends to Burn Notice to How I Met Your Mother) frequently feature characters that share similar personal dysfunctions: broken home life and a terrible track record when it comes to relationships. It seems to be the standard for our generation. Want a character the millenial audience can relate to? Give him a terrible relationship with his (divorced) parents and a crippling inability to commit himself to a loving and fruitful relationship.

This repetitious stereotype of the millennials might have more truth than appears at first glance. Although men often bear the stamp of the stereotype more heavily, the women are typically no better than the men. They often give their boyfriends sex without even introducing the responsibility of fertility or even expecting the commitment of marriage. They vaguely hope for marriage “someday” or tacitly expect that their live-in boyfriends will get more mature with time, but they have no problem inviting them into the bedroom until then.

And why would they? Why would millennials seek or expect a more faithful and permanent kind of love? They simply don’t know a better functioning way to relate to one another.

The popular TV show characters aren’t so much encouraging a stereotype as they are simply reflecting a modern reality. As Shawn in Psych confesses his faults, we get a picture of his generation: a generation that sucks at “the important stuff,” at “engaging,” at relationships; a generation terrified of commitments. Generationally, millennials are putting off serious life commitments further and further or forgoing them altogether—because this generation has “commitment” issues. Hookups and cohabitation are the norm, not because this generation is particularly cowardly or lazy, but because dysfunctional families have become ordinary to them, and they don’t know to expect something better.

The fact is, most millienials have grown up in a world practically devoid of real examples of functioning, successful, committed relationships. They just don’t know at all what it looks like in practice.

Our parents and grandparents’ generations used contraception and divorce to take the responsibility and permanence out of the stable relationships which form the building blocks of society. They took life out of sex and love out of marriage and splintered and fractured the family unit in a million ways. For them, contraception and divorce made sex possible without permanence, without fidelity, and without consequences. Then, as millennial children were left behind to sort through the wreckage of these kinds of relationships, the digital revolution threw another stumbling block in their way. The widespread rise of porn made sexual pleasure possible without human relationship: sexual pleasure without any relationship to another person at all became a cultural standard.

But they know they’re not happy. They know these imperfect, even pathetic attempts at human relationships are not enough. Shawn (and his millennial fans) know the show can’t end without a happily ever after. They want love, and they want stability, and, somewhere in their hearts, they know the two need to go together.

When You’ve Lost the Culture War

Every day, I walk by the Capitol building in Washington, DC, along with thousands of other busy DC commuters.  On clear days, it stands out sharp and white against the skyline, a thing of beauty. And every day, when I pass it, I hear echoing in my head words from one of my favorite movies, Mr. Smith Goes to Washington: “Look, it’s the Capitol Dome!”

(Except you have to say it like Jimmy Stewart, with a slight stutter: “L-look! It’s the C-Capitol Dome!”)

His companions roll their eyes, because it is very easy to lose one’s appreciation for being in the Capitol every day. Rookie Senator Jefferson Smith, played innocently by James Stewart, comes to DC with bright-eyed, eager enthusiasm to serve his country well and do some good in the world. Eager, that is, until he gets kicked in the gut by the gritty reality of politics in Washington. But he chooses to put his idealism into action, even if he loses the battle, rather than abandon it for the ways of the world. What happens to him is not unlike what Chesterton says happened to him in “The Ethics of Elfland.”

They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics.

I’ve realized that “practical politicians” here in DC have long abandoned the causes I believe in. When the odd headline queries what GOP leaders will do about gay marriage, I almost laugh. I have little doubt what they will do. The culture is against them, and, fighting for the favor of the culture, they will probably comply. Recently, for the second year in a row of decisions that can only be expected in the current social climate, the Supreme Court, in the old “silence gives consent” method, tacitly legalized gay marriage in a slew of states, including the one in which I live.

What do you do when you’ve lost a cultural war? I know cultures change (at least in the last two centuries) all too quickly for perfectly accurate predictions to be made about where they’re headed or what is or is not inevitable. But during the week I sit in an office building in DC realizing that for miles and miles around me are people who, even on the slim chance they opposed it, could never raise their voices against gay marriage in any public forum without being utterly ridiculed and shouted down.

No matter how we slice it, the cultural tide, at least for now, has definitively decided that anyone who opposes “gay rights” is essentially ignorant, or hateful, and at the very least hopelessly outdated.

Let’s be perfectly clear about this: to continue to oppose the normalization of gay “marriage” in our culture is to take a stance which requires no little courage and will certainly rub some people (including well-intentioned loved ones) the wrong way. It will mean rejection and mockery. It will mean being branded as a proponent of hate despite the fact that all we want to do is help our culture seek authentic love above misguided acquiescence to gut passions.

I don’t know if there is anything we can compare this to. The rise of contraception? Maybe. But even that one is far more open to public debate in Catholic and secular circles alike. I think that this particular war is a war we have, for the most part, lost at this point in our cultural evolution. How do you battle something operating (falsely, a wolf in sheep’s clothing) under the banner of love? We simply don’t have a ready response.

All the arguers are now tired. They’ve run out of ways of repeating themselves to deaf ears. Like the disillusioned Jefferson Smith, we realize that no one is listening no matter how hard we fight. How do we change this? What will turn the tide?

The lucky thing about tides, I suppose, is that they always change. October 7th was the feast of Our Lady of the Rosary, a commemoration of the Battle of Lepanto, which took place at a time when the tides were similarly lined up heavily against the kingdom of Christ. Christendom was splintering interiorly, with the Protestant Revolt, and was battered from without by Muslim forces–a situation not unlike today. But against all odds, despite the predictions of all the pundits of the day, something happened. The Battle of Lepanto was won by the Christians, armed primarily by the power of prayer. And for that era, Christian Europe was saved from utter destruction.

The consolation of living in the kingdom of Christ is that this kingdom is not my kingdom. It’s His. And He is no fool as a ruler. Ultimately, whatever is happening, however dire the situation appears to one who hopes for Heaven, we know that nothing will happen without His Providence directing it to serve a role in His ultimate plan of redemption.

So, what do you do when you’ve lost a cultural war? You keep fighting. In whatever way you can, in whatever means reason and faith dictate—and especially by prayer—you keep fighting. Speak the truth in love, even if you are met with hate. Even when it seems like a lost cause.

Because, after all, “Maybe lost causes are the only causes worth fighting for, Mr. Paine.”